The COVID-19 outbreak and the current lockdown appear to be taking their toll on my ability to measure time. Natalie put it best the other day, when she announced that, essentially, ‘every day’s a Tuesday’. The hours, days and weeks roll together into one long period of foggy uncertainty. Thankfully, though, I’m slowly finding ways to manage my temporal confusion and to keep things on track. Continue reading
I woke up this morning in a country that, while technically the same one in which I went to bed last night, already feels very different. Elections tend to bring change. And I’d long suspected that a majority Conservative government was a distinct possibility. But now that we have one it has hit me hard. And like many others, I’m struggling to know what to do about it. And how to feel towards those who brought us here. Continue reading
We’ve lived in our house for over a decade now. It’s nothing special as far as houses go. A three-bedroom, semi-detached, ex-Council house on the edge of a medium-sized market town in Somerset. But it’s a nice, well-built house, with friendly neighbours and a reasonably large garden for where it is. And it’s on a nice street in a nice part of town. But it’s not just our house. It’s our home. Continue reading
It’s becoming increasingly clear that our existing economic order is no longer working. It promotes the needs of capital above those of people. It relies on an outdated notion of unlimited and unfettered growth. And it fails singularly to address the deep-seated social and environmental challenges that we face as a society. Thankfully, there are creative and enthusiastic people working tirelessly to create a more democratic and sustainable economy. And a new project from the New Economics Foundation helps us to find them. Continue reading
Whenever Natalie reads something in a magazine that she thinks I’ll find interesting, she leaves it out somewhere obvious for me to find. And so I stumbled this morning upon a review in the Guardian of Swedish philosopher Martin Hagglund’s book ‘Why mortality makes us free‘.
It’s “a sweepingly ambitious synthesis of philosophy, spirituality and politics”, apparently (the book, not the review), which argues that it is not believing in the glorious afterlife promised by many religions that makes our lives on Earth so full of meaning. To be honest, though, this benefit of what Hagglund calls “secular faith” is far from news to me. Or to my fellow humanists around the world. Continue reading